This efficacy was not confined to his Ashram: telegraphic offices all over India will bear witness to the daily flashing of appeals for help in various illnesses – including those that often defeat medical science – and then messages of thanksgiving for relief and remedy by spiritual means. For, it is well known that the transformative power of the Supermind was at work in the very cells of his body and that it commanded an efficacy physical no less than psychological, to which hundreds of his disciples can testify because of the wonderful curative impact of it on their own ailments. ![]() All the more inapplicable is the term “death” to the passing of a Master of Yoga like Sri Aurobindo. No Yogi dies in the ordinary meaning of the word: his consciousness always exceeds the formula of the physical body, he is beyond and greater than his material sheath even while he inhabits it, and his action on mankind is essentially through his free and ample spirit to which both life and death are small masks of a fully aware immortality in the limitless being of the Divine and the Eternal. Sri Aurobindo’s “dying” cannot but be as inward, as profound as Sri Aurobindo living. As with his life, so too with the phenomenon which the world has reported to be his death. To arrive at some vision of it one would have to catch an inkling of not only the vast mysteries of traditional spiritual realisation but also the dazzling immensities of the new earth-transforming light which he called the Supermind and which he endeavoured for forty years to bring down in toto for suffering humanity. There is no doubt that, except perhaps for his brilliant academic career in England and the early phases of his fiery political period in India, his life was too deeply inward for its utmost sense and motive and achievement to be unravelled by a narration of external events supplemented by a psychological commentary. “No one can write about my life because it is not on the surface for men to see” – this is what Sri Aurobindo said when the idea of a definitive biography was mooted. The Mother liked the article and got it reprinted in the form of a booklet which she distributed to all the members of the Ashram. Sethna in January 1951 in the journal ‘Mother India’ of which he was the editor. Yeah, maybe I played Mage : the Ascension too much.Sri Aurobindo left his body on 5th December 1950. ![]() The more people are stressed by theTitans, the more radicals and lethal is the reaction of the memetic infection and materialisation, and the more efficient is the kiling of the population by the hand of their own nightmare, and that's exaclty the point of the whole Titans, things, a population control device of extreme sophistication. So, they are bound to appear as an aggregation of the angsty human consensus, but they do this with the efficiency of a singularity-level machine. Problem is, they are linked to the human psyche. So everytime someone think of a Titans, it send a signal into the reality a at very basic level, but when the stress or the very number of people attain a certain stress level, it reactivate the "Titans", the exhuman or whatever artefact they left behind. They transformed into a memetic virus that live in symbiosis and interact with human subconscious nearby, and have generally infected reality to the core level. ![]() The Titans is the worst nightmare of humanity made form, literally.
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